Troparion — Tone 2When You did descend to death, O Life Immortal, / You did slay hell with the splendor of Your Godhead, / And when from the depths You did raise the dead, / All the Powers of Heaven cried out, / O Giver of Life, Christ our God, glory to You!

Kontakion — Tone 6He who shut in the depths is beheld dead, / Wrapped in fine linen and spices. / The Immortal One is laid in a tomb as a mortal man. / The women have come to anoint Him with myrrh, / Weeping bitterly and crying: / “This is the most blessed Sabbath / On which Christ has fallen asleep to rise on the third day!”

Great and Holy Saturday is the day on which Christ reposed in the tomb. The Church calls this day the Blessed Sabbath.

“The great Moses mystically foreshadowed this day when he said:
God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works….”

By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works.